Strength and nobility are the main features of Turkmen
dogs, alabies. Nobody knows when the first dogs appeared on the
territory of Turkmenistan. However, it is known exactly, according
to the bone relics from the sites of ancient towns, that in
Turkmenistan during the Bronze Age several breeds of dogs were
bred.On the site of ancient Anau (5 km to the west of Ashkabad) in
the lower stratum of the New Stone Age, relics of the Indian wolf
were found which differed from other wolves by its exterior and
skull. Specialists connect these relics with the origin of the
modern German sheep dog. In old Merv (Gaur-kala) a statuette of a
sheep dog was also found. In settlements in the mid-Amu-Darya
archaeologists found terra cotta statuettes of hounds and shepherd
dogs dating to the early Medieval Period. Dog bones found during the
excavations in Khorezm of the 12th-14th centuries testified that the
local dogs differed from each other by their types and sizes - from
spitzlike dogs to small sheep dogs.One of the ancient local breeds
is a shepherd dog which the Turkmen people call alabais ("a
skewbald" is the most popular color of the breed). The Turkmen
legend, retold to me by the historian A.M.Annanepesov said that in
ancient times the alabai females were taken away high to the
mountain and tied with the lambs there. A snow leopard heard the
lambs' cries and came down the mountains to mate with them. The
largest alabais were descended from their offspring. Aristotle wrote
about eastern dogs, that they were descended from the interbreeding
of dogs and tigers. Later he said more abstractly "...with any beast
that looked like a dog." The terra cotta statuette from Altyn depe
(2000 BC) gave the ancient image of the shepherd dog with cut ears
and tail. Archaeologists consider that this is the image of the
modern Turkmen alabai. Some archaeologists state that the Tibetan
mastiff is its ancestor.At present the Turkmen alabai is its direct
descendant and it has not been influenced by other breeds.The image
of the enormous dog represented on the Parthian rhyton from Nissa
(18 km from Ashkabad) is related to the mastiff breed. The breed of
giant mastiffs was very popular among cattle-breeding tribes of
Middle Asia. They were highly appreciated in the Ancient East The
"Nissian mastiff" looked like dogs from Gandhara (the region in
India) which were taken by Alexander the Great from Sopeifa. Sopeifa
dogs were let go against the lions. Probably, such dogs were used
during the funeral ceremony of the mazdeists as watchdogs to look
after the deceased person. The massagets used special dogs to eat
corpses.
Later there was a dog cult among the Zoroastrians of Iran and
Turkmenistan. In their opinion it would be a great misfortune for
somebody if he offended a dog. If a man saw a homeless dog he had to
bring it home and feed it. The dog chose itself whether it
would stay at the home or go away. Such dogs were not afraid of
big animals and they learned their habits in fights. The true
alabai's puppies were not afraid of grown dogs and didn't put their
tails between their legs in a fright. Alabais differ from other
breeds in Asia, and it is wrong to call them either Middle Asian or
sheep dogs. Firstly, the breed of alabai is found only in
Turkmenistan and doesn't correspond to other Middle Asian breeds.
Secondly, alabai lives in the pasture with sheep flocks to protect
them. In some regions it is used for guarding herds of cows.We
should pay attention to the opinions of Russian scientists V.A.
Kalinina, T.M. Ivanova, L.V. Morozova, who reject the breeding of
the Middle Asian sheep dog as not corresponding to the essence of
the alabai breed. It is noted that within the breed there are
different types which have no scientific appellations. In ancient
times the Turkmen people divided internal breed types according to
usage: "mergekchi" (wolf crusher), "grounchi" (sheep dogs), "sakchi"
(a guard); also according to physical features: "kopek" (the most
massive possessing muscular force and strong kick of the chest),
"kopek-si" (less massive but having high speed) and the half breed
of alabais with the Turkmen greyhound - tazy.The alabai is a noble
dog. It will beat a wolf to its last breath in a fight, whereas in a
fight with other dogs, alabais will never exceed their opponent's
limits. Alabais taking part in dogfights display brilliant
techniques.
The preparation of such a dog is similar to the preparation of a
champion fighter. Before dogfights all dogs follow a particular
regimen: rational feeding, massage, running, and swimming. The
Turkmen alabai has a strong nervous system which is the result not
of evolution but of special selection. Turkmen shepherds rejected
unbalanced dogs. Pure bred alabais never barked at random and never
howled at nights.Throughout the history of breeding there were
always more male dogs than female. Only a notable female could give
birth to a puppy. Fights were held among them; they were allowed to
fight only once at the age of 6 months. The best bitches were
selected for future breeding, taking into consideration their
capacity for work and fighting. Turkmen alabais were widely used in
Uzbekistan, Iran, Tadjikistan, and Kazakhstan. Many countries of
Eastern and Central Europe are actively engaged in the breeding of
these dogs. The ability to adapt well is an alabai quality and they
are trained easily. The Turkmen alabais have taken part in
exhibitions since 1930. At the All-Union exhibition in Moscow 1964
the bitch Aina won, and in 1971 at the International exhibition in
Budapest the Turkmen alabai Karagoz got an excellent mark.
Throughout Soviet history only the breed of Middle Asian sheep dog
"altai" was awarded the first pedigree class and it was the only
representative of this breed put down into the All-Union stud book
for dogs. The best dogs worked guarding flocks and the dogs' masters
didn't pay attention to the exhibitions. The definition of the
breed's standards led to the breed's degeneration in Turkmenistan.
Lately interest in the Turkmen alabai has been growing. The best
representatives of this breed, having been bred in Moscow with other
breeds, cost from US$2,000 to 3,000. At International exhibitions
nobody pays attention to alabais training, awarding prizes only for
their existence. The real pure breeds of alabais are in their
motherland - Turkmenistan.
There used to be hundreds of pure alabais; now there are only a
few dozen left. Besides excessive export, there is a tendency to
interbreed alabais with other breeds and it may lead to the
disappearance of this breed.In order to preserve this valuable
breed, the government has stopped uncontrolled export. Alabai
enthusiasts are making efforts so that this unique breed, having
influenced many other breeds throughout the world, will never
disappear
Legendary Ancestors
Black Ekimen
It is a pity, but it's
been like this for centuries,that creating of a cult of any
manufacturer , occurs after death. The similar situation has not
bypassed Black Екimen. While he was still alive there was a set of
legends about his origin. East epos is beautiful and entertaining,
but it would not be desirable to confuse the reader, and I shall try
to acquaint briefly with history of an origin and separate fragments
from a life of this wonderful dog. My Turkmen friends have allowed
me to make it happen: Geldy and Kakish Kyarizov, family Meredovyh,
Perman Мuhamedod, Aliev Hivolibaj and Амаnsаhат Nуryagdiev. My
greater enthusiasm with Turkmen Alabai and especially Black Екimen
with enormous quantity of trips in Turkmenistan have allowed me to
collect rich information material.
The family of hereditary shepherds Мedoix in Кааhка held three
dogs: White Екimen, Black Екiмеn and the son of Black Екimen -
Sаrdаrа. Very many shepherds got dogs on external similarity to an
ancestor same thing happened to Black Ekimen. In the end of 70th the
flock was brought in Кааhку . Together with a flock has come and it
has been left black-speckled bitch, with very impudent character.
After a while she has given birth to three puppies. One of them,
namely identical by colorings with mother, has been left by
shepherds Меredovim. The puppy grew very impudent and independent.
In the age of one year Black Ekimen has received serious trauma,
when he got hit by a motorcycle. Treatment was not done, but
fortunately the dog has survived, though traumas have affected a
structure of its back legs According to shepherds Меeredovih,
B.Ekimen only once scuffled with wolves, but nobody saw details of
fight, as it was very dark, and the scared flock of sheep's did not
allowed to approach close enough to see the dog scuffling
wolves.
Also we need to mention ,that B.Ekimen after that fight for a
long time could not rise and he was treated with old tested
Turkmenian way by applying of fresh kurdyuck ( Sheep Fat). Finally
having recovered, B.Ekimen continued to work in the flock until
friend Meredovyh, Kumman began to take away Black and White Екiмеn's
for the celebratory fights in Аshhabad. Black Екiмеn and White
Екiмеn never were Champions. But at the same time B.Ekimen possessed
huge internal energy and the impudent character, alloving to put him
in fights several times. And B.Ekimen justified hopes, he always
went to fight and always beat the opponent chest forward. In
addition it is important to add, that B.Ekimen possessed very low
threshold of painful sensitivity.
Many Turkmens known B.Ekimen, remember so-called fight “ three
toothed with three pawed ” when opponent of B.Ekimena, having caught
him by a paw, has completely held down B.Ekimen's movements. Nothing
foretold success, but B.Ekiemen has surprised all: he has seized
himself by the paw and with powerful jerk has released himself from
the opponent, having pulled out with this movement the opponent's
canine. After that B.Ekimen's fight,he received greater popularity.
They gave and sold, changed and returned him , but he has not
justified desire of the owners.He did not possess a specific manner
of fight. As before there was an impudence and indefatigability. At
last, having returned to the former owner, but already to the senior
from brothers, to Aman Meredovu, B Ekimen was used as the stud.
But also here he has not justified hopes. Being not potent dog he
has not embodied himself in the children. In known l four breedings
all his sons have inherited a phenotype of mother. B.Ekimen has
served only as inhensment. Subsequently were made inbridings in all
regions of former Soviet Union, but unsuccessfully. Only family
Kjarizovyh managed to receive fenotipick grandsons similar to him,
they were Тоhмет and Gurlen. At the same time, it was an initial
point in opening of a line of the descendants in Тurkmenistan, such
as Erln, Аккеllо and Аrlаn, known already today. Thanks to B.Ekimen
we have received : Bоvsеr (Bаbur х Тоgolok), Аккеllо (Аrlаn х
Тоgolok), Акbаi (Акgush х Nokot), and also descendants ascending
through the bitches: Diка (Sаrdar х Karali), used in cultivation in
Minsk, Кеnurdzha (Umar х Иnginlidzhаnа), Ugrel (B.Ekimen х Оira) in
St.-Petersburg.
Finishing a narration about wonderfull Black Екiмеn it would be
desirable to say something to present selectors: appreciate and love
the manufacturers of dogs while they are alive, the dog century is
short, and "to catch" valuable qualities of "former" manufacturers
in nowadays living descendants, very labour-consuming work and not
always grateful for the selector.
White (Beliy)Ekimen
He was born in Kaakhka from old male dog, which was
picked up by S. Meredov, when the dog was at the edge of the death
from emaciation and diseases. About one year was spent to recover
his health, firstly feeding him with liquid food, as he could not
chew, Meredov managed to recover the dog so, that after that he
worked for some time in the flock and participated in the fights.
Particularly in the fights, as the herder treated indifferently
enough to the combats and did not nominated to them Yelbars – he
gave this name to the foundling. Later the owner had again to cure
his Yelbars, which suffered of people for his pugnacity: somebody
knocked out all his teeth with the spade, even his tongue was cut,
being bisected, as snake one. Nowadays all this became overthrown
with the legends, and in Kaakhka it is possibly to hear, that he
intimidated other dogs with this tongue, showing it to them and even
hissing. But, even being without his teeth,
Yelbars could not get calm, he continued fighting and
won, logging his enemies with the head, and having seen the crowds
of people, he thought that they certainly gathered to see the fights
and ran there looking for the enemies.The herder Meredov got 5
puppies (2 males and 3 females) from this restless male and his
female Gyunchi. He did away with the females as notwanted, one makeperished being a puppy, and the survived was named Ak Yekimen. The
metaphase of this name is: Ак – White, Ekimen – Unsociable, Morose.
White Ekimen was very big, massive female white colored with hardly
mentioned light-yellow-pale spots. The character feature was that,
being very tolerated to the people during leisure at home, he was
extremely aggressive to the strangers, when at work. He was very
likely to love his job above all in the world, and he did manage
with it. But, to say the truth, there was one accident when the wolf
came to the sheep-fold, and White Ekimen, at that time he was just a
puppy, barked, running around but did not attempt to enter in it.
Sary Meredov tells that after that he told to the dog: "if you do
it once again, I'll shoot you". And the male got it. "It was enough
to have with the flock W. Ekimen and a female not to be afraid any
wolves", – the herder adds. White Ekimen, even being the Champion of
fighting, had never been a fighting dog. Gumman, the known fightist
in Turkmenistan, which took him from Kaakhka to Ashgabat to fight,
told: "Ekimen did not like me, he did not like city at all, and he
was uncomfortable here. He always wanted to go back to the flock, he
even had bad appetite. So I had to take him back after 4 months, and
he did run last five kilometers, jumped out from the vehicle".W.
Ekimn gave the Plead of the very big, malicious towards people dogs,
chiefly black colored.
Strength and nobility are the main features of Turkmen dogs,
alabies. Nobody knows when the first dogs appeared on the territory
of Turkmenistan. However, it is known exactly, according to the bone
relics from the sites of ancient towns, that in Turkmenistan during
the Bronze Age several breeds of dogs were bred.
On the site of ancient Anau (5 km to the west of Ashkabad) in the
lower stratum of the New Stone Age, relics of the Indian wolf were
found which differed from other wolves by its exterior and skull.
Specialists connect these relics with the origin of the modern
German sheep dog. In old Merv (Gaur-kala) a statuette of a sheep dog
was also found. In settlements in the mid-Amu-Darya archaeologists
found terracotta statuettes of hounds and shepherd dogs dating to
the early Medieval Period. Dog bones found during the excavations in
Khorezm of the 12th-14th centuries testified that the local dogs
differed from each other by their types and sizes - from spitzlike
dogs to small sheep dogs.
One of the ancient local breeds is a sheperd dog which the
Turkmen people call alabais ("a skewbald" is the most popular color
of the breed). The Turkmen legend, retold to me by the historian
A.M.Annanepesov said that in ancient times the alabai females were
taken away high to the mountain and tied with the lambs there. A
snow leopard heard the lambs' cries and came down the mountains to
mate with them. The largest alabais were descended from their
offspring.Aristotle wrote about eastern dogs, that they were descended from
the interbreeding of dogs and tigers. Later he said more abstractly
"...with any beast that looked like a dog."The terracotta statuette from Altyn depe (2000 BC) gave the
ancient image of the sheperd dog with cut ears and tail.
Archaeologists consider that this is the image of the modern Turkmen
alabai. Some archaeologists state that the Tibetan mastiff is its
ancestor. At present the Turkmen alabai is its direct descendant and
it has not been influenced by other breeds. The image of the
enormous dog represented on the Parthian rhyton from Nissa (18 km
from Ashkabad) is related to the mastiff breed. The breed of giant
mastiffs was very popular among cattle-breeding tribes of Middle
Asia. They were highly appreciated in the Ancient East The "Nissian
mastiff" looked like dogs from Gandhara (the region in India) which
were taken by Alexander the Great from Sopeifa. Sopeifa dogs were
let go against the lions.
Probably, such dogs were used during the funeral ceremony of the
mazdeists as watchdogs to look after the deceased person. The
massagets used special dogs to eat corpses. Later there was a dog
cult among the Zoroastrians of Iran and Turkmenistan. In their
opinion it would be a great misfortune for somebody if he offended a
dog. If a man saw a homeless dog he had to bring it home and feed
it. The dog chose itself whether it would stay at the home or go
away.
In ancient times the Alabais' ancestors were taken out to the
Middle East. They were very popular in Ancient Assyria, Urartu and
in Egypt. Egyptian and Assyrian reliefs show their images, similar
to lions in size (as on the rhyton from Nissa). In the East, men
hunted lions, tigers, wolves, and buffaloes with the help of these
dogs. Later they appeared in Ancient Greece and spread in the
countries around the Mediterranean Sea. In ancient Rome these dogs
were used in the circus, in bloody performances. According to our
facts all the mastiflike breeds descenoied from these dogs. Many of
them greatly differed from the initial type of shepherd dogs of
Middle Asia. It was known that Huns (the Turkmen ancestors) took
away the blind puppies from their mother's and the sheperds fed them
themselves. The grown up dog remembered its caretaker and was
faithful only to him. Such dogs were used for guarding sheep and
house, for hunting and in the military service.
It was said that the Turkmen people didn't pay attention to the
breeding of their dogs. However, from this point of view, it would
be impossible to keep pure-bred and the image of the alabai's
ancestor from the Bronze Age. The massive and broad cranial part of
the head with high developed cheekbones, a narrow flat forehead, and
a stupid muzzle are the main features, which allow us to come to the
conclusion about the preservation of the pure-bred over centuries.
It was known that the Turkmen people did not write pedigree books
and didn't register pedigree dogs in studbooks as they didn't do it
for their famous Akhalteke horses. But they knew all the deserving
representatives of the breed which were wounded in fights by bigger
animals. It was enough to call the name of the dog's master and the
dog's name, and the experienced shepherd could speak about the dog's
pedigree and could its qualities and features.
Several times a year the Turkmen people held dog fights where the
champion was announced. The bitches from distant regions were
brought to these male champions for coupling. Their puppies were
taken away on the 7th day. Their tails and ears were cut and the
wounds were powdered with ashes. This ancient custom was practical.
The parts that would be vulnerable in fights were reduced. Besides,
cutting the ears led to improved hearing. In the Kaahka etrap I
observed another method of cutting the ears and tails: the sheperds
would break the three-day old puppies' tender ear and tail
cartilages. The bitch would lick the wounds of its young and the
wounds closed up during two days. Month-old puppies were taught
various commands. The main commands were: "hah" or "bas" ("crush" -
ordered as the dog was unleashed to prey) "tap-tap" ("look for"),
"alyp ber" or "ap er" ("take and bring"), "kiv - hai - hai"
(ordering the dog to attack a wolf or snow leopard), "yets-e-bas"
("catch and press"), "ha-kush-kush" ("kill").
The puppies were taught only their master's commands and from
their childhood they were trained for chasing wolves. Such dogs were
not afraid of big animals and they learned their habits in fights.
The true alabai's puppies were not afraid of grown dogs and didn't
put their tails between their legs in a fright. Alabais differ from
other breeds in Asia, and it is wrong to call them either Middle
Asian or sheep dogs. Firstly, the breed of alabai is found only in
Turkmenistan and doesn't correspond to other Middle Asian
breeds. Secondly, alabai lives in the pasture with sheep flocks to
protect them. In some regions it is used for guarding herds of
cows.
We should pay attention to the opinions of Russian scientists
V.A. Kalinina, T.M. Ivanova, L.V. Morozova, who reject the breeding
of the Middle Asian sheep dog as not corresponding to the essence of
the alabai breed. It is noted that within the breed there are
different types which have no scientific appellations. In ancient
times the Turkmen people divided internal breed types according to
usage: "mergekchi" (wolf crusher), "grounchi" (sheep dogs), "sakchi"
(a guard); also according to physical features: "kopek" (the most
massive possessing muscular force and strong kick of the chest),
"kopek-si" (less massive but having high speed) and the half breed
of alabais with the Turkmen greyhound - tazy.
The alabai is a noble dog. It will beat a wolf to its last breath
in a fight, whereas in a fight with other dogs, alabais will never
exceed their opponent's limits. Alabais taking part in dogfights
display brilliant techniques. The preparation of such a dog is
similar to the preparation of a champion fighter. Before dogfights
all dogs follow a particular regimen: rational feeding, massage,
running, and swimming. The Turkmen alabai has a strong nervous
system which is the result not of evolution but of special
selection. Turkmen sheperds rejected unbalanced dogs. Pure bred
alabais never barked at random and never howled at nights.
Throughout the history of breeding there were always more male
dogs than female. Only a notable female could give birth to a puppy.
Fights were held among them; they were allowed to fight only once at
the age of 6 months. The best bitches were selected for future
breeding, taking into consideration their capacity for work and
fighting. Turkmen alabais were widely used in Uzbekistan, Iran,
Tadjikistan, and Kazakhstan. Many countries of Eastern and Central
Europe are actively engaged in the breeding of these dogs. The
ability to adapt well is an alabai quality and they are trained
easily.
The Turkmen alabais have taken part in exhibitions since 1930. At
the All-Union exhibition in Moscow 1964 the bitch Aina won, and in
1971 at the International exhibition in Budapest the Turkmen alabai
Karagoz got an excellent mark. Throughout Soviet history only the
breed of Middle Asian sheep dog "altai" was awarded the first
pedigree class and it was the only representative of this breed put
down into the All-Union stud book for dogs. The best dogs worked
guarding flocks and the dogs' masters didn't pay attention to the
exhibitions. The definition of the breed's standards led to the
breed's degeneration in Turkmenistan. Lately interest in the Turkmen
alabai has been growing. The best representatives of this breed,
having been bred in Moscow with other breeds, cost from US$2,000 to
3,000. At International exhibitions nobody pays attention to alabais
training, awarding prizes only for their existence. The real pure
breeds of alabais are in their motherland - Turkmenistan. There used
to be hundreds of pure alabais; now there are only a few dozen left.
Besides excessive export, there is a tendency to interbreed alabais
with other breeds and it may lead to the disappearance of this
breed.
In order to preserve this valuable breed, the government has
stopped uncontrolled export. Alabai enthusiasts are making efforts
so that this unique breed, having influenced many other breeds
throughout the world, will never disappear.